What does 666 means?

What Does 666 Mean?

According to the last book in the Bible, 666 is the number, or name, of the wild beast with seven heads and ten horns that comes out of the sea. (Revelation 13:1, 17, 18) This beast is a symbol of the worldwide political system, which rules over “every tribe and people and tongue and nation.” (Revelation 13:7) The name 666 identifies the political system as a gross failure in God’s sight. How?

More than a label. Names given by God have meaning. For example, God gave the man Abram, which means “Father Is High (Exalted),” the name Abraham, which means “Father of a Crowd (Multitude),” when God promised that He would make Abraham “a father of many nations.” (Genesis 17:5, footnotes) Likewise, God named the beast 666 as a symbol of its defining attributes.

The number six implies imperfection. Often,numbers are used as symbols in the Bible. Seven typically represents completeness or perfection. Six, being one short of seven, can denote something incomplete or flawed in God’s eyes, and it can be associated with God’s enemies.—1 Chronicles 20:6; Daniel 3:1.

Three times for emphasis. The Bible sometimes stresses a matter by stating it three times. (Revelation 4:8; 8:13) So the name 666 powerfully emphasizes that God views human political systems as gross failures. They have been unable to bring lasting peace and security—things that only God’s Kingdom will achieve.

The mark of the beast

The Bible says that people receive “the mark of the wild beast” because they follow it “with admiration,” to the point of worshipping it. (Revelation 13:3, 4; 16:2) They do this by giving worshipful honor to their country, its symbols, or its military might. As The Encyclopedia of Religion states: “Nationalism has become a dominant form of religion in the modern world.” *

How is the mark of the beast placed on someone’s right hand or forehead? (Revelation 13:16) Regarding his commands to the nation of Israel, God said: “Bind them as a reminder on your hand, and they should be like a headband on your forehead.” (Deuteronomy 11:18) This meant, not that the Israelites were to mark their literal hands and foreheads, but that God’s words would guide all their actions and thoughts. Likewise, rather than being something literal such as a 666 tattoo, the mark of the beast symbolically identifies those who let the political system rule their lives. Those with the mark of the beast place themselves in opposition to God.—Revelation 14:9, 10; 19:19-21.

CHILD LABOUR IN INDIA

Child Labour in India

“Out of school children comprise the workers and non workers. In our view they together signify a measure of deprivation among children and can be considered as a potential labour pool always being at the risk of entering the labour force" - NCEUS, 2007.

India is sadly the home to the largest number of child labourers in the world. The census found an increase in the number of child labourers from 11.28 million in 1991 to 12.59 million in 2001. M.V. Foundation in Andhra Pradesh found nearly 400,000 children, mostly girls between seven and 14 years of age, toiling for 14-16 hours a day in cottonseed production across the country of which 90% are employed in Andhra Pradesh. 40% of the labour in a precious stone cutting sector is children. NGOs have discovered the use of child labourers in mining industry in Bellary District in Karnataka in spite of a harsh ban on the same. In urban areas there is a high employment of children in the zari and embroidery industry.

Poverty and lack of social security are the main causes of child labour. The increasing gap between the rich and the poor, privatization of basic services and the neo-liberal economic policies are causes major sections of the population out of employment and without basic needs. This adversely affects children more than any other group. Entry of multi-national corporations into industry without proper mechanisms to hold them accountable has lead to the use of child labour. Lack of quality universal education has also contributed to children dropping out of school and entering the labour force. A major concern is that the actual number of child labourers goes un-detected. Laws that are meant to protect children from hazardous labour are ineffective and not implemented correctly.

A growing phenomenon is using children as domestic workers in urban areas. The conditions in which children work is completely unregulated and they are often made to work without food, and very low wages, resembling situations of slavery. There are cases of physical, sexual and emotional abuse of child domestic workers. The argument for domestic work is often that families have placed their children in these homes for care and employment. There has been a recent notification by the Ministry of Labour making child domestic work as well as employment of children in dhabas, tea stalls and restaurants "hazardous" occupations.

According to HAQ: Centre for child rights, child labour is highest among schedules tribes, Muslims, schedule castes and OBC children. The persistence of child labour is due to the inefficiency of the law, administrative system and because it benefits employers who can reduce general wage levels. HAQ argues that distinguishing between hazardous and non hazardous employment is counter-productive to the elimination of child labour. Various growing concerns have pushed children out of school and into employment such as forced displacement due to development projects, Special Economic Zones; loss of jobs of parents in a slowdown, farmers' suicide; armed conflict and high costs of health care. Girl children are often used in domestic labour within their own homes. There is a lack of political will to actually see to the complete ban of child labour.

Bonded child labour is a hidden phenomenon as a majority of them are found in the informal sector. Bonded labour means the employment of a person against a loan or debt or social obligation by the family of the child or the family as a whole. It is a form of slavery. Children who are bonded with their family or inherit a debt from their parents are often found in agricultural sector or assisting their families in brick kilns, and stone quarries. Individual pledging of children is a growing occurrence that usually leads to trafficking of children to urban areas for employment and have children working in small production houses versus factories. Bonded labourers in India are mostly migrant workers, which opens them up to more exploitation. Also they mostly come from low caste groups such as dalits or marginalised tribal groups. Bonded child labourers are at very high risk for physical and sexual abuse and neglect sometimes leading to death. They often are psychologically and mentally disturbed and have not learnt many social skills or survival skills.

SPIRITUAL WARFARE

                                                                      SPIRITUAL WARFARE

          In NT Paul says   "For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

      You think of Islam for a moment and you will discover a religion that believes in brute force ultimately, in order to achieve its goal of world domination. They use subvert nations by way of military might from its very inception ; and whoever will not submit will simply be wiped away.  They call it as Jihad, and we Christians get quite alarmed hear Islamic people speaking about Jihad. But, you know, Christianity has its own Jihad, and that is world domination: that the kingdoms of this world would become the kingdoms of our Lord Jesus Christ; and that he would reign for ever and ever.  But here is the difference   what Islam teaches is a military campaign with physical weapons of warfare to overthrow governments and subvert nations. Christianity teaches a holy war which is spiritual. We must never forget that the power belongs unto God. The Lord Jesus Christ once said, "Without me you can do nothing" . Without that intimacy with God , we will be rendered impotent as we seek to engage in this battle that we are to fight in the world.    

                                                                       

                                                                                                   By Pr. JESTIN JACOB                                                                             

“The church at Laodicea was in danger of judgment. What offended the Lord was not their intense sin but their moderate Christianity: “You are neither cold nor hot. Would that you were either cold or hot! You are lukewarm” (Revelation 3:15-16). They weren’t heretical or wacko. They were somewhere in the mushy middle. They neither promoted the gospel nor opposed it. They thought the Bible had some good ideas, but they didn’t relish it. They wanted their kids to grow up moral, but not missional. They found some space in their busy weekend schedule for going to church, but they didn’t redesign their whole lives around the cause of the gospel. Jesus would not put up with it: “I will spit you out of my mouth” (verse 16). There is a kind of Christianity that Jesus finds distasteful. But still, Jesus lovingly reached out to them: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (verse 20). He didn’t force himself on them. He offered himself with a humble knock on their door.

Notice the word “anyone.” He didn’t say “If the pastor hears” or “If the elders hear” but “If anyone hears my voice.” Martyn Lloyd-Jones, in his book on revival, observes a striking pattern in Christian history. A new movement of blessing never begins by a majority vote. It begins when one person, or a small group of people, “begin to feel this burden, and they feel the burden so much that they are led to do something about it. . . . It may be anybody.” Don’t think you can’t do anything. Don’t wait for someone else. Jesus offers himself to anyone: “If anyone hears my voice and opens the door . . . .”” – Ray Ortlund

“ONE THING I ASK OF THE LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple” (Ps. 27:4). This glorious stance finds parallels elsewhere. Thus in Psalm 84:10-11 the psalmist declares, “Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the LORD God is a sun and shield; the Lord bestows favor and honor; no good thing does he withhold from those whose walk is blameless.”

This is not quite the same as saying that the psalmist wants to spend all his time in church. The temple was more than a church building, and synagogue buildings had not yet been invented. This was a way of saying that the psalmist wanted to spend all his time in the presence and blessing of the living God of the covenant, the God who supremely manifested himself in the city he had designated and the temple whose essential design he had stipulated. This necessarily included all the temple liturgy and rites, but it wasn’t a fine sense of religious aesthetics that drove the psalmist. It is nothing less than an overwhelming sense of the sheer beauty of the Lord.

But there are two further connections to be observed:

(1) The psalmist’s longing is expressed in terms of intentional choice: “this is what I seek” (27:4, italics added); “Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked” (84:10, italics added). The psalmist expresses his desire and his preference, and in both cases his focus is God himself. We will not really understand him unless, in God’s grace, we share that focus.

(2) The psalmist recognizes that there is in this stance abundant security for him. While it is good to worship God and delight in his presence simply because God is God, and he is good and glorious; yet at the same time it is also right to recognize that our own security is bound up with resting in this God. David wishes “to gaze upon the beauty of the LORD and to seek him in his temple,” for “in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock” (27:4-5). “I would rather be a doorkeeper in the house of my God,” we read, for “the LORD God is a sun and shield” (84:10-11).

Twelve Ways to Know God

Jesus defines eternal life as knowing God (Jn 17:3). What are the ways? In how many different ways can we know God, and thus know eternal life? When I take an inventory, I find twelve.

1. The final, complete, definitive way, of course, is Christ, God himself in human flesh.
2. His church is his body, so we know God also through the church.
3. The Scriptures are the church's book. This book, like Christ himself, is called "The Word of God."
4. Scripture also says we can know God in nature see Romans 1. This is an innate, spontaneous, natural knowledge. I think no one who lives by the sea, or by a little river, can be an atheist.
5. Art also reveals God. I know three ex-atheists who say, "There is the music of Bach, therefore there must be a God." This too is immediate.
6. Conscience is the voice of God. It speaks absolutely, with no ifs, ands, or buts. This too is immediate. [The last three ways of knowing God (4-6) are natural, while the first three are supernatural. The last three reveal three attributes of God, the three things the human spirit wants most: truth, beauty, and goodness. God has filled his creation with these three things. Here are six more ways in which we can and do know God.]
7. Reason, reflecting on nature, art, or conscience, can know God by good philosophical arguments.
8. Experience, life, your story, can also reveal God. You can see the hand of Providence there.
9. The collective experience of the race, embodied in history and tradition, expressed in literature, also reveals God. You can know God through others' stories, through great literature.
10. The saints reveal God. They are advertisements, mirrors, little Christs. They are perhaps the most effective of all means of convincing and converting people.
11. Our ordinary daily experience of doing God's will will reveal God. God becomes clearer to see when the eye of the heart is purified: "Blessed are the pure of heart, for they shall see God."
12. Prayer meets God—ordinary prayer. You learn more of God from a few minutes of prayerful repentance than through a lifetime in a library.

If we abide in Jesus as we live, then we are (our spirit) seated with Christ in heaven even now. Those, who abide in Jesus, will produce the fruits that Jesus has produced. Jesus pleased God by doing God's will so also they will please the Father. "John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."

Christians believe that if we ask Jesus Christ to come in to our hearts he will come and live in our hearts and he will live in our hearts continually from then on. They also think that thus they will live with Jesus Christ not only now but throughout eternity. This sounds very good and it is also very easy. As good and as easy as it is, it is not true and it is a lie. The source of all lies is the devil. The statement "ask Jesus to come into your heart and Jesus Christ will abide in you from then on," probably could have started in children’s bible study and it became a church cliché. As good and innocent as it seems it is a deception and deception will not lead us to God but to damnation.

Jesus Christ requires his disciples to abide in him. If we follow Jesus Christ, then we are also his disciples. Then we are expected to abide in him. If we abide in Jesus Christ, then we will produce the fruit for the Father. "John 15:1 I am the true vine, and my Father is the husbandman." That is we will live a pure life as Jesus Christ lived, we will do the works that Jesus Christ did and we will teach the doctrine that Jesus Christ taught. Abide in Jesus Christ is the spiritual union of Jesus Christ with a person to enable the person to live as Jesus Christ lived. If we say that we abide in Jesus Christ and we do not live a pure life as Jesus Christ lived, then we are not telling the truth.

Abiding in Jesus Christ is a supernatural experience. In this, the person (seed) of God lives in us and he allows us to live in him. The omnipresence of God is not the abiding of God in his people. But, it is a personal experience of intimacy of us with God. Since he is a Spirit, it is possible for our spirit of man to abide with him and he in us if he allows it. God shows us the requirement for this abiding. If we love him enough to obey his commandments, we can abide in him and he will abide with us.  "John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." If we abide in him while we live in this world, then this abiding will continue through out eternity. "John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you. Luke 15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine."  Thus, we will live with God forever in his glory.